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Moses Exhorts Israel to Hear God and to Keep His Commandments. Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them … whither ye go to possess it—The grand design of all the institutions prescribed to Israel was to form a religious people, whose national character should be distinguished by that fear of the Lord their God which would ensure their divine observance of His worship and their steadfast obedience to His will. The New Testament itself requires no more than this total self-surrender of man's being to his maker Matthew 22:37. Deuteronomy 6:7 Interlinear: and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up, In fact, it establishes that truth. The form was as follows: Four pieces of parchment, inscribed, the first with Ex 13:2-10; the second with Ex 13:11-16; the third with De 6:1-8; and the fourth with De 11:18-21, were enclosed in a square case or box of tough skin, on the side of which was placed the Hebrew letter (shin), and bound round the forehead with a thong or ribbon. 6:7 et narrabis ea filiis tuis et meditaberis sedens in domo tua et ambulans in itinere dormiens atque consurgens. Moses designed to turn this ancient and favorite custom to a better account and ordered that, instead of the former superstitious inscriptions, there should be written the words of God, persuading and enjoining the people to hold the laws in perpetual remembrance. דברים), "the words [of Moses]".. Read Deuteronomy 6:7 Using Other Translations KJV And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. Chapter 6. A further provision was made for the earnest inculcation of them on the minds of the young by a system of parental training, which was designed to associate religion with all the most familiar and oft-recurring scenes of domestic life. Deuteronomy 14:2 For you are an holy people to the LORD your God, and the LORD … The basis of their religion was an acknowledgment of the unity of God with the understanding and the love of God in the heart (De 6:4, 5). De 6:1-25. 6965 z8800 Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The Book of Deuteronomy the fifth book of the Hebrew Bible or the Old Testament, where it is also known as the Fifth Book of Moses. Deuteronomy 11:18 Therefore shall you lay up these my words in your heart and in your … an holy. Read online Bible study, search parallel bibles, cross reference verses, compare translations & post comments in bible commentaries at qBible.com. 6965 z8800 Show content in: Both English Hebrew. Lesson 10 - Deuteronomy 6 & 7 Audio Files MP3 Download all mp3s for this book| Download this lesson. And you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. Deuteronomy 6:7 Hebrew Study Bible ( Apostolic / Interlinear) וְשִׁנַּנְתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃. These, it has been conjectured, Moses intended to supersede by substituting sentences of the law; and so the Hebrews understood him, for they have always considered the wearing of the Tephilim, or frontlets, a permanent obligation. King James Version 6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. (c) Some read, You shall whet them upon your children: that is, that they may imprint them more deeply in their memory. Compared with the religious creed of all their contemporaries, how sound in principle, how elevated in character, how unlimited in the extent of its moral influence on the heart and habits of the people! דֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃, ושננתם לבניך ודברת בם בשבתך בביתך ובלכתך בדרך ובשכבך ובקומך׃, דברים 6:7 Hebrew OT: Westminster Leningrad Codex, דברים 6:7 Hebrew OT: WLC (Consonants Only), דברים 6:7 Paleo-Hebrew OT: WLC (Font Required). 6:7 And thou shalt teach them diligently 8150 z8765 unto thy children, 1121 and shalt talk 1696 z8765 of them when thou sittest 3427 z8800 in thine house, 1004 and when thou walkest y3212 z8800 x1980 by the way, 1870 and when thou liest down, 7901 z8800 and when thou risest up. Thou shall teach them diligently — Hebrew, whet, or sharpen them, so as that they may pierce deeply into their hearts, This metaphor signifies the manner of instructing them, that it is to be done diligently, earnestly, frequently, discreetly. With regard to the other usage supposed to be alluded to, the ancient Egyptians had the lintels and imposts of their doors and gates inscribed with sentences indicative of a favorable omen [Wilkinson]; and this is still the case, for in Egypt and other Mohammedan countries, the front doors of houses (in Cairo, for instance) are painted red, white, and green, bearing conspicuously inscribed upon them such sentences from the Koran, as "God is the Creator," "God is one, and Mohammed is his prophet." Indeed, it is precisely the same basis on which rests the purer and more spiritual form of it which Christianity exhibits (Mt 22:37; Mr 12:30; Lu 10:27). Lesson 10 - Deuteronomy 6 & 7 from Torah Class Seed of Abraham on Vimeo. – Joseph Apr 14 '15 at 22:58 1-9. 4 Hear, O Israel: The LORD our God is one LORD: 5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. It is probable that Moses used the phraseology in De 6:7 merely in a figurative way, to signify assiduous, earnest, and frequent instruction; and perhaps he meant the metaphorical language in De 6:8 to be taken in the same sense also. KJV with Strong's. The Hebrew word for one is echad, which speaks most literally of a compound unity, instead of using the Hebrew word yacheed, which speaks of an absolute unity or singularity (Genesis 22:2 and Psalm 25:16). 6:7 And thou shalt teach them diligently 8150 z8765 unto thy children, 1121 and shalt talk 1696 z8765 of them when thou sittest 3427 z8800 in thine house, 1004 and when thou walkest y3212 z8800 x1980 by the way, 1870 and when thou liest down, 7901 z8800 and when thou risest up. Illustrations . Moreover, to help in keeping a sense of religion in their minds, it was commanded that its great principles should be carried about with them wherever they went, as well as meet their eyes every time they entered their homes. (literally "second law" from Greek deuteros + nomos) is the fifth book of the Torah, where it is called Devarim (Heb. iv. Another discussion looking through the eyes of rabbinic Judiaism and early Christianity would be: R. M. Johnston, “ ‘The Least of the Commandments’: Deuteronomy 22:6–7 in Rabbinic Judaism and Early Christianity,” AUSS 20 (1982): 205–15. Deuteronomy 6:7. Deuteronomy 4:35,36 To you it was showed, that you might know that the LORD he is God; … Deuteronomy 5:6 I am the LORD your God, which brought you out of the land of Egypt, … 1 Kings 18:21 And Elijah came to all the people, and said, How long halt you between … 2 Kings 19:5 So the servants of king Hezekiah came to Isaiah. Deuteronomy 6:7 Context. Devarim - Deuteronomy - Chapter 6 ... Rashi 's Commentary: Show Hide. 1 This is the commandment, the statutes, and the ordinances that the Lord, your God, commanded to teach you, to perform in the land into which you are about to pass, ... (II Kings 2:12) (Sifrei 6:7… and shalt talk of them when thou sittest in thine house; at the time of meals, or at leisure hours, or even when employed in any business in the house which will admit of it; every opportunity should be taken to instil the knowledge of divine things into their tender minds: and when thou walkest by the way; in a journey, and any of his children with him; or for diversion, in the garden, field, or vineyard; occasion may be taken on sight of any of the works of creation to lead into a discourse concerning God, his nature, perfections, and works, and the obligations his creatures lie under to love, fear, and serve him: and when thou liest down, and when thou risest up; at the time of going to bed, and rising from it; which, as they are seasons of prayer to God, may be improved in instruction of children.

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